The First Thanksgivings Were Catholic (September 8, 1565 & April 30, 1598)

The First Thanksgivings Were Catholic

Note from Soutenus:  The first American Thanksgiving was celebrated on September 8, 1565 in St. Augustine, Florida. The Native Americans and Spanish settlers held a feast and the Holy Mass was offered.

The second Thanksgiving was celebrated on April 30, 1598, again, by Catholics and Natives of the land. The following article sites the 4-30-1598 celebration as the first Thanksgiving ---- very interesting info. Whether you count the Thanksgiving of 1598 or 1565 as the first --- it still stands that the Pilgrim's Thanksgiving of 1621 was not the "first Thanksgiving."

article by, Marian T. Horvat, Ph.D.

I have been asked to comment on Thanksgiving, the national holiday commemorating the first successful harvest season of the grim Protestant pilgrims of New England.

“It just doesn’t seem right to celebrate the prospering of a Puritan sect that established a Calvinist theocracy in the Massachusetts Colony that would mercilessly persecute Catholics,” one reader argued.

Such Catholics, gathered around their laden Thanksgiving tables enjoying the company of family and friends, should know a quite consoling fact of American History: the first Thanksgiving on U.S. soil was Catholic.

The epic journey of the first European colonists to the Southwest

The American History books we studied as youth pretend that Colonial American History is exclusively what happened in the 13 New England colonies. This ignores an enormous part of reality - our Catholic History. Little attention is paid to the epic northward advance by Spanish pioneers into the southern tier of States reaching from Florida across Texas and New Mexico to California, today called the Spanish Borderlands.

On January 26, 1598, a Spanish expedition set out from Mexico with the aim of founding a new kingdom. Three months later, after a long, dangerous trek forging a new trail northward, the now famous El Camino Real [The Royal Road], it crossed the Rio Grande and set up camp south of present day El Paso, Texas. On April 30, a Mass of thanksgiving was said, and the valiant leader of the expedition. Don Juan de Oñate, took formal possession of the new land, called New Mexico, in the name of the Heavenly Lord, God Almighty, and the earthly lord King Philip II.

Then, after the Mass, the Franciscan priests blessed the food on tables abundant with fish, ducks and geese, and the 600-strong expedition of soldiers and colonists feasted. The celebration ended with a play enacting scenes of the native Indians hearing the first words of the Catholic Faith and receiving the Sacrament of Baptism.

I think that this celebration in El Paso has far more right to be called the first American Thanksgiving than the one celebrated by the Puritans in New England. Actually, the lands in both colonies – New England and New Mexico - were not American at that time. For a short while, New England could claim that theirs was our first thanksgiving feast, but the moment Texas entered the Union as a part of the American federation, this priority of the Puritan celebration can be contested.

I would assert and defend, therefore, that the Mass, feast, and other celebrations of the Spanish Franciscan missionaries and members of Don Juan de Oñate’s expedition in 1598 is more authentically our first Thanksgiving than that the one in 1621 at Plymouth Rock, which took place 23 years later.

Who was Don Juan de Oñate?

Don Juan de Oñate, the Basque leader of the New Mexico expedition, should become a name as familiar as Plymouth founder Captain John Smith or Puritan Governor William Bradford. His exploits, deeds, and spirit are of the sort that inspired the medieval sagas, or today, the epic film.

Don Juan de Oñate

Juan de Oñate was from a noble Basque Spanish family that had become wealthy in the New World in silver mining. As a young man, Don Juan had led campaigns at his own expense in service to the Crown to pacify Indians near the northern outposts of Mexico. In his late 30s, he married Isabel de Tolosa, the granddaughter of the conquistador Fernando Cortes and Isabel Montezuma, the offspring of the late Aztec emperor.

In 1595 Oñate was chosen by King Philip II to colonize and explore the provinces of the proposed kingdom of New Mexico. The terms of the arrangement sound quite unusual to modern ears. Don Oñate agreed to equip and arm at his personal expense 200 men to serve as soldiers as well as provide for their families and servants, to a total of 500-600 persons. He had to purchase sufficient food, clothing and supplies for the trek north as well as during the period of building the first houses. He also pledged to bring mining and blacksmithing tools, medicine, Indian trade goods, seeds, plows, and all the other necessities.

In short, he completely subsidized the expenses of a dangerous, uncertain expedition that could easily end in failure.

Why did he bother to undertake such a venture? He already had a position of prestige and power in New Spain; he was wealthy, with the potential to become even richer in silver mining had he remained where he was. Instead, he contracted to take on the momentous expenses of equipping and maintaining an expedition of some 600 people and set out on an uncertain, dangerous, and difficult march into an unknown, hostile terrain.

Priests and friars were present on every colonial Spanish expedition at the expense of the Crown

Why did he go? He went for the adventure, to undertake a grand enterprise first, for the glory of God and King, and second, for his personal prestige.

First, from his detailed record book, it is clear that Don Oñate went for God; his notes show a true desire to expand the boundaries of the religion of Our Lord Jesus Christ. He marched under a personal standard of white silk stamped on one side with pictures of Our Lady and St. John the Baptist, Oñate’s patron saint; on the reverse side was St. James on horseback carrying a sword.

The Spanish monarchy made the defense and propagation of the Catholic Faith the supreme aim of the State. In the instructions given to Oñate, the Crown clearly stated the primary goal of the expedition was to initiate conversion of the “many large settlements of heathen Indians who live in ignorance of God and our Holy Catholic Faith … so that they might have an orderly and decent Christian life.”

Only one expense of the expedition did the Crown assume: The King provided the Patronato Real, the Royal Patronage, agreeing to pay the expenses of the 10 priests and friars, who accompanied the group both to minister to the men and convert natives. It is a clear demonstration of the great importance the Crown gave to the missionary effort.

Juan de Oñate sets forth under authority of Cross and Crown  - Statue by by Reynaldo Rivera

Second, Oñate went for his prestige. In return for bearing the expenses of the expedition, he was promised the title of Governor, as well as the supreme military rank of Captain-General with civil and criminal jurisdiction over the Kingdom of New Mexico. These titles were granted for life with privilege of passing them on to his heirs. The Crown also agreed to award all Oñate’s men by making them nobles, hidalgos, after five years residence in New Mexico.

So, Don Oñate and his expedition went forth in January of 1598, under the symbol of Cross and the authority of the Crown. It has been said that the Middle Ages drew its last breath in these captains and conquistadors of the New World. I think that it is very true.

Certainly, the aims, spirit, attitudes and religion of the Spanish explorers could not have been more different from those of the Puritans who, motivated by self-interest, landed at Plymouth Rock to make a small, comfortable life for themselves and their families, with no thought of the spiritual welfare of the Indians, no dreams of heroism, glory or fame. This clear difference in spirit and mentality makes the colonial Catholic Spaniards a better model for Americans than the Puritans.

The expedition through the desert

After three long years of extremely costly delays, Don Oñate, age 43, set out from Santa Barbara, the most northern Spanish outpost in Mexico, on January 26, 1598. He aimed to establish a short, direct route due northward through 200 miles of Chihuahuan desert, a trail would later become part of the famous El Camino Real. The sprawling train he led was reported to spread out for three miles in length. It was a formidable sight: some 500-600 men, 175 of them soldiers, many of them in armor, 83 ox-carts, 26 wagons and carriages, and over 7,000 head of livestock.

In January 1598 the expedition left the last Spanish outpost of Santa Barbara and headed due north to the Rio Grande. Above, El Camino Real

The first significant obstacle Don Oñate faced was not the desert, but the unseasonable high waters of the Conchos River, making a crossing appear impossible. Don Oñate refused to halt or turn back. Instead, he made a rallying call:

“Come, noble soldiers, knights of Christ, here is presented the first opportunity for you to show your mettle and courage to prove that you are deserving of the glories in store for you.”

Then he ordered up his horse and without pause plunged into the foaming torrent and reached shore. His exploit set the example, and the crossing was made. Only the sheep were left behind on the south bank, unable to swim because the weight of their wool when soaked with water would pull them under. Don Juan ordered the wooden wheels removed from the carts, anchored them in pairs to rafts, and strung them in a line over the water. The bleating sheep crossed the Conchos on them, and the expedition continued.

By early March, Oñate’s expedition had reached the treacherous Chihuahuan Desert. Some days into the desert journey, they were desperately in need of water. Unexpectedly they came to a small stream, which they named the Rio Sacramento because it was found on Holy Thursday, the feast of the institution of the Blessed Sacrament.

The next day, Don Oñate ordered a halt and a temporary chapel was erected for Easter Mass. They named the site Encinar de la Resurrección, Place of the Resurrection. The men passed the night in penance and prayer; Don Oñate also bared his back to take the discipline in atonement of sins, a common practice among the Spanish faithful during Holy Week.

The long march continued, and water grew scarcer. On April 1, after a night long vigil of prayer, Don Oñate made this entry in his log book: “God succored us with a downpour so heavy that very large pools formed …. Therefore we name this place Socorro del Cielo [Aid from Heaven].”

Colonists on El Camino Real

This was how the journey progressed. At every crucial moment, an aid from Heaven came. For the soldiers and colonists, those aids were miracles from God who was blessing their venture. To pay Him some small thanks, they gave the streams that they found, the sites where they rested, holy names that glorified God and His Saints.

Finally, on April 21, 1598, the exhausted expedition reached the banks of the Rio Grande. For the last five days of the march, the expedition had run out of both food and water, and the colonists had suffered a mind-numbing thirst. Don Oñate, seeing the extreme fatigue on the faces of the people, proclaimed a week’s rest on the river bank as scouts searched for a suitable place to ford the river and cross into New Mexico, what is the present-day El Paso, Texas.

Taking possession and the first Thanksgiving

Oñate ordered a temporary church to be constructed with a nave large enough to hold the entire camp. Under those boughs, on April 30, 1598, the feast day of the Ascension of Our Lord, the Te Deum was sung and the Franciscans celebrated a solemn high Mass, the first Thanksgiving celebration in our lands.

The moment had arrived for La Toma, the formal ceremony of taking possession of new land, a ritual that was both secular and religious in nature. It was a triumphant moment for Don Oñate and his Spanish priests, soldiers and colonists who had suffered much and seen their expedition often at the point of perishing. The Army drew up in formation on horseback, each man in polished armor. Don Oñate stepped forward to read the official proclamation:

“In the name of the most Holy Trinity … I take possession of this whole land this April 30, 1598, in honor of Our Lord Jesus Christ, on this day of the Ascension of Our Lord ….”

Each year, participants in El Paso re-enact the Oñate expedition’s first Thanksgiving

To the fanfare of trumpets and volleys of musket shots, Oñate signed and sealed the official act with a flourish, and the Holy Cross and the royal standard were both raised in the camp, completing the legal requirements of La Toma. With that, the kingdom of New Mexico came into being, at midday on April 30, 1598.

The colonists went on to celebrate the first Thanksgiving with a grand feast of fish, “many cranes, ducks and geese.” The rest of the day passed with song, foot races, and other competitive games. In the evening, all enjoyed a play, written by one of Oñate’s captains, Marcos Farfan, which enacted happy scenes of the Franciscan missionaries entering the country, the Indians kneeling to receive them and asking to be received into the Holy Faith.

This is the description of that glorious festivity which represents, I am convinced, the plan of God for those lands that today comprise our country.

Since the last Thursday of November is a random date to commemorate Thanksgiving, I propose that Catholics commemorate on this day the conquest of Don Oñate and the Franciscan priests, rather than that bitter harvest of the Puritans. I am sure that this will glorify Our Lord Jesus Christ and gain his blessing for our future.











The content of this article is based upon these sources:

Adams, Don and Kendrick, Teresa A., Don Juan de Oñate and the First Thanksgiving,
http://historicaltextarchive.com/sections.php?op=viewarticle&artid=736

Mattox, Jake, ed., Explorers of the New World, Farmington Hills, MI: Greenhaven Press, 2004.

Simmons, Marc, The Last Conquistador: Juan de Oñate and the Settling of the Far Southwest. Norman: University of Oklahoma Press, 1991.



Related Topics of Interest

   Catholicism in Colonial America

http://www.traditioninaction.org/History/B_005_Onate_Thanksgiving.html
http://www.traditioninaction.org/History/A_005_Myths1500s.shtml

Three Saints from the 1500s

St Margaret Clitherow, née Middleton (1556 - 1586)

She was born in York, England and lived there all her life. At the age of 15 she married a butcher, John Clitherow, and three years later became a Catholic.  Her brother-in-law William was a Catholic and after ordination as a priest became a Carthusian; he may well have influenced Margaret’s decision to become a Catholic. It is said that she used to visit the Knavesmire (the Tyburn of the North) to pray for those who had been martyred there. She saw that her children were all educated in the faith through the services of a young man who had been imprisoned for his faith in York Castle. She knew this prison well because she had been imprisoned for her non-attendance at the Protestant church.  She taught herself to read, and on her release ran a small school for her own and her neighbors’ children. 

Her husband, although he remained a Protestant himself, allowed her to hide priests in the house. 

In 1586 the secret hiding places in her home were discovered, and Margaret was put on trial. As the law then stood, to be found guilty would have meant destitution for her children. In order to prevent her children and servants from being questioned she refused to plead, for which the punishment was being laid on sharp stones and then crushed to death.  She was crushed to death with a heavy stone, on 25 March 1586.

Her body was secretly buried by the authorities but was later discovered by friends, who buried her privately elsewhere; though the place of her burial has not yet been found. Her daughter Anne was imprisoned for four years for refusing to attend a Church of England service, and finally became a nun at Louvain. Two of Margaret’s sons became priests.

St Margaret Ward (- 1588)

She was born in Congdon, in Cheshire, and became a servant of a family in London. She was arrested after helping a priest to escape from prison, but even under severe torture she refused to reveal his hiding place or to renounce her faith. She was tried at the Old Bailey and executed on 30 August 1588.

St Anne Line (c.1565-1601)

Anne Heigham was born at Dunmow (Essex) around 1565, and was hanged at Tyburn on 27 February 1601. In her teens, she became a Catholic and was disinherited, and in 1585 married Roger Line, also a disinherited convert, who was subsequently imprisoned then, already a sick man, exiled for his faith, dying in Flanders soon afterward. Anne was left destitute and herself suffered poor health. 

She suffered from almost continual headaches; she was infirm and had dropsy, but she cared for her soul and had great devotion to the blessed Sacrament.

She offered her services to the Jesuits and was asked to look after a house of refuge in London. She ran a large safe house for priests, taught children, and made vestments. To strengthen her resolution she took voluntary vows of poverty, chastity and obedience. On 2 February (Candlemas) after a large number of people had been seen gathering at her house for Mass, she was arrested. Her trial was on 26 February. Despite the prosecution’s failure to prove the charge of harboring a priest the Lord Chief Justice Popham directed the jury to find her guilty, and condemned her to be hanged the next day. She prepared for her death by prayer.
At Tyburn, before her execution, she said.

"I am sentenced to die for harboring a Catholic priest and so far I am from repenting for having done so, that I wish with all my soul, that where I have entertained one, I would have entertained a thousand."

 SOURCE: http://www.universalis.com/USA/-500/today.htm