Showing posts with label Debate. Show all posts
Showing posts with label Debate. Show all posts

Thursday, August 20, 2015

Logical Fallacies List


Fallacies are statements that might sound reasonable or superficially true but are actually flawed or dishonest. When readers detect them, these logical fallacies backfire by making the audience think the writer is (a) unintelligent or (b) deceptive. It is important to avoid them in your own arguments, and it is also important to be able to spot them in others' arguments so a false line of reasoning won't fool you. Think of this as intellectual kung-fu: the vital art of self-defense in a debate. For extra impact, learn both the Latin terms and the English equivalents. You can click here to download a PDF version of this material.
In general, one useful way to organize fallacies is by category. We have below fallacies of relevance, component fallacies, fallacies of ambiguity, and fallacies of omission. We will discuss each type in turn. The last point to discuss is Occam's Razor.

FALLACIES OF RELEVANCE: These fallacies appeal to evidence or examples that are not relevant to the argument at hand.
Appeal to Force (Argumentum Ad Baculum or the "Might-Makes-Right" Fallacy): This argument uses force, the threat of force, or some other unpleasant backlash to make the audience accept a conclusion. It commonly appears as a last resort when evidence or rational arguments fail to convince a reader. If the debate is about whether or not 2+2=4, an opponent's argument that he will smash your nose in if you don't agree with his claim doesn't change the truth of an issue. Logically, this consideration has nothing to do with the points under consideration. The fallacy is not limited to threats of violence, however. The fallacy includes threats of any unpleasant backlash--financial, professional, and so on. Example: "Superintendent, you should cut the school budget by $16,000. I need not remind you that past school boards have fired superintendents who cannot keep down costs." While intimidation may force the superintendent to conform, it does not convince him that the choice to cut the budget was the most beneficial for the school or community. Lobbyists use this method when they remind legislators that they represent so many thousand votes in the legislators' constituencies and threaten to throw the politician out of office if he doesn't vote the way they want. Teachers use this method if they state that students should hold the same political or philosophical position as the teachers or risk failing the class. Note that it is isn't a logical fallacy, however, to assert that students must fulfill certain requirements in the course or risk failing the class!
Genetic Fallacy: The genetic fallacy is the claim that an idea, product, or person must be untrustworthy because of its racial, geographic, or ethnic origin. "That car can't possibly be any good! It was made in Japan!" Or, "Why should I listen to her argument? She comes from California, and we all know those people are flakes." Or, "Ha! I'm not reading that book. It was published in Tennessee, and we know all Tennessee folk are hillbillies and rednecks!" This type of fallacy is closely related to the fallacy of argumentum ad hominem or personal attack, appearing immediately below.
Personal Attack (Argumentum Ad Hominem, literally, "argument toward the man." Also called "Poisoning the Well"): Attacking or praising the people who make an argument, rather than discussing the argument itself. This practice is fallacious because the personal character of an individual is logically irrelevant to the truth or falseness of the argument itself. The statement "2+2=4" is true regardless if is stated by criminals, congressmen, or pastors. There are two subcategories:
(1) Abusive: To argue that proposals, assertions, or arguments must be false or dangerous because they originate with atheists, Christians, Communists, capitalists, the John Birch Society, Catholics, anti-Catholics, racists, anti-racists, feminists, misogynists (or any other group) is fallacious. This persuasion comes from irrational psychological transference rather than from an appeal to evidence or logic concerning the issue at hand. This is similar to the genetic fallacy, and only an anti-intellectual would argue otherwise.
(2) Circumstantial: To argue that an opponent should accept or reject an argument because of circumstances in his or her life. If one's adversary is a clergyman, suggesting that he should accept a particular argument because not to do so would be incompatible with the scriptures is such a fallacy. To argue that, because the reader is a Republican or Democrat, she must vote for a specific measure is likewise a circumstantial fallacy. The opponent's special circumstances have no control over the truth or untruth of a specific contention. The speaker or writer must find additional evidence beyond that to make a strong case. This is also similar to the genetic fallacy in some ways. If you are a college student who wants to learn rational thought, you simply must avoid circumstantial fallacies.
Argumentum ad Populum (Literally "Argument to the People"): Using an appeal to popular assent, often by arousing the feelings and enthusiasm of the multitude rather than building an argument. It is a favorite device with the propagandist, the demagogue, and the advertiser. An example of this type of argument is Shakespeare's version of Mark Antony's funeral oration for Julius Caesar. There are three basic approaches:
(1) Bandwagon Approach: “Everybody is doing it.” This argumentum ad populum asserts that, since the majority of people believes an argument or chooses a particular course of action, the argument must be true, or the course of action must be followed, or the decision must be the best choice. For instance, “85% of consumers purchase IBM computers rather than Macintosh; all those people can’t be wrong. IBM must make the best computers.” Popular acceptance of any argument does not prove it to be valid, nor does popular use of any product necessarily prove it is the best one. After all, 85% of people may once have thought planet earth was flat, but that majority's belief didn't mean the earth really was flat when they believed it! Keep this in mind, and remember that everybody should avoid this type of logical fallacy.
(2) Patriotic Approach: "Draping oneself in the flag." This argument asserts that a certain stance is true or correct because it is somehow patriotic, and that those who disagree are unpatriotic. It overlaps with pathos and argumentum ad hominem to a certain extent. The best way to spot it is to look for emotionally charged terms like Americanism, rugged individualism, motherhood, patriotism, godless communism, etc. A true American would never use this approach. And a truly free man will exercise his American right to drink beer, since beer belongs in this great country of ours.This approach is unworthy of a good citizen.
(3) Snob Approach: This type of argumentum ad populum doesn’t assert “everybody is doing it,” but rather that “all the best people are doing it.” For instance, “Any true intellectual would recognize the necessity for studying logical fallacies.” The implication is that anyone who fails to recognize the truth of the author’s assertion is not an intellectual, and thus the reader had best recognize that necessity.
In all three of these examples, the rhetorician does not supply evidence that an argument is true; he merely makes assertions about people who agree or disagree with the argument. For Christian students in religious schools like Carson-Newman, we might add a fourth category, "Covering Oneself in the Cross." This argument asserts that a certain political or denominational stance is true or correct because it is somehow "Christian," and that anyone who disagrees is behaving in an "un-Christian" or "godless" manner. (It is similar to the patriotic approach except it substitutes a gloss of piety instead of patriotism.) Examples include the various "Christian Voting Guides" that appear near election time, many of them published by non-Church related organizations with hidden financial/political agendas, or the stereotypical crooked used-car salesman who keeps a pair of bibles on his dashboard in order to win the trust of those he would fleece. Keep in mind Moliere's question in Tartuffe: "Is not a face quite different than a mask?" Is not the appearance of Christianity quite different than actual Christianity? Christians should beware of such manipulation since they are especially vulnerable to it.
Appeal to Tradition (Argumentum Ad Traditio): This line of thought asserts that a premise must be true because people have always believed it or done it. Alternatively, it may conclude that the premise has always worked in the past and will thus always work in the future: “Jefferson City has kept its urban growth boundary at six miles for the past thirty years. That has been good enough for thirty years, so why should we change it now? If it ain’t broke, don’t fix it.” Such an argument is appealing in that it seems to be common sense, but it ignores important questions. Might an alternative policy work even better than the old one? Are there drawbacks to that long-standing policy? Are circumstances changing from the way they were thirty years ago?
Appeal to Improper Authority (Argumentum Ad Verecundium, literally "argument from that which is improper"): An appeal to an improper authority, such as a famous person or a source that may not be reliable. This fallacy attempts to capitalize upon feelings of respect or familiarity with a famous individual. It is not fallacious to refer to an admitted authority if the individual’s expertise is within a strict field of knowledge. On the other hand, to cite Einstein to settle an argument about education or economics is fallacious. To cite Darwin, an authority on biology, on religious matters is fallacious. To cite Cardinal Spellman on legal problems is fallacious. The worst offenders usually involve movie stars and psychic hotlines. A subcategory is the Appeal to Biased Authority. In this sort of appeal, the authority is one who actually is knowledgeable on the matter, but one who may have professional or personal motivations that render his professional judgment suspect: for instance, "To determine whether fraternities are beneficial to this campus, we interviewed all the frat presidents." Or again, "To find out whether or not sludge-mining really is endangering the Tuskogee salamander's breeding grounds, we interviewed the supervisors of the sludge-mines, who declared there is no problem." Indeed, it is important to get "both viewpoints" on an argument, but basing a substantial part of your argument on a source that has personal, professional, or financial interests at stake may lead to biased arguments.
Appeal to Emotion (Argumentum Ad Misericordiam, literally, "argument from pity"): An emotional appeal concerning what should be a logical issue during a debate. While pathos generally works to reinforce a reader’s sense of duty or outrage at some abuse, if a writer tries to use emotion merely for the sake of getting the reader to accept what should be a logical conclusion, the argument is a fallacy. For example, in the 1880s, prosecutors in a Virginia court presented overwhelming proof that a boy was guilty of murdering his parents with an ax. The defense presented a "not-guilty" plea for on the grounds that the boy was now an orphan, with no one to look after his interests if the court was not lenient. This appeal to emotion obviously seems misplaced, and the argument is irrelevant to the question of whether or not he did the crime.
Argument from Adverse Consequences: Asserting that an argument must be false because the implications of it being true would create negative results. For instance, “The medical tests show that Grandma has advanced cancer. However, that can’t be true because then she would die! I refuse to believe it!”  The argument is illogical because truth and falsity are not contingent based upon how much we like or dislike the consequences of that truth. Grandma, indeed, might have cancer, in spite of how negative that fact may be or how cruelly it may affect us.
Argument from Personal Incredulity: Asserting that opponent’s argument must be false because you personally don’t understand it or can’t follow its technicalities. For instance, one person might assert, “I don’t understand that engineer’s argument about how airplanes can fly. Therefore, I cannot believe that airplanes are able to fly.” Au contraire, that speaker’s own mental limitations do not limit the physical world—so airplanes may very well be able to fly in spite of a person's inability to understand how they work. One person’s comprehension is not relevant to the truth of a matter.


COMPONENT FALLACIES
: Component fallacies are errors in inductive and deductive reasoning or in syllogistic terms that fail to overlap.
Begging the Question (also called Petitio Principii, this term is sometimes used interchangeably with Circular Reasoning): If writers assume as evidence for their argument the very conclusion they are attempting to prove, they engage in the fallacy of begging the question. The most common form of this fallacy is when the first claim is initially loaded with the very conclusion one has yet to prove. For instance, suppose a particular student group states, "Useless courses like English 101 should be dropped from the college's curriculum." The members of the student group then immediately move on in the argument, illustrating that spending money on a useless course is something nobody wants. Yes, we all agree that spending money on useless courses is a bad thing. However, those students never did prove that English 101 was itself a useless course--they merely "begged the question" and moved on to the next "safe" part of the argument, skipping over the part that's the real controversy, the heart of the matter, the most important component. Begging the question is often hidden in the form of a complex question (see below).
Circular Reasoning is closely related to begging the question. Often the writers using this fallacy word take one idea and phrase it in two statements. The assertions differ sufficiently to obscure the fact that that the same proposition occurs as both a premise and a conclusion. The speaker or author then tries to "prove" his or her assertion by merely repeating it in different words. Richard Whately wrote in Elements of Logic (London 1826): “To allow every man unbounded freedom of speech must always be on the whole, advantageous to the state; for it is highly conducive to the interest of the community that each individual should enjoy a liberty perfectly unlimited of expressing his sentiments.” Obviously the premise is not logically irrelevant to the conclusion, for if the premise is true the conclusion must also be true. It is, however, logically irrelevant in proving the conclusion. In the example, the author is repeating the same point in different words, and then attempting to "prove" the first assertion with the second one. A more complex but equally fallacious type of circular reasoning is to create a circular chain of reasoning like this one: "God exists." "How do you know that God exists?" "The Bible says so." "Why should I believe the Bible?" "Because it's the inspired word of God." If we draw this out as a chart, it looks like this:
The so-called "final proof" relies on unproven evidence set forth initially as the subject of debate. Basically, the argument goes in an endless circle, with each step of the argument relying on a previous one, which in turn relies on the first argument yet to be proven. Surely God deserves a more intelligible argument than the circular reasoning proposed in this example!
Hasty Generalization (Dicto Simpliciter, also called “Jumping to Conclusions,” "Converse Accident"): Mistaken use of inductive reasoning when there are too few samples to prove a point. Example: "Susan failed Biology 101. Herman failed Biology 101. Egbert failed Biology 101. I therefore conclude that most students who take Biology 101 will fail it." In understanding and characterizing general situations, a logician cannot normally examine every single example. However, the examples used in inductive reasoning should be typical of the problem or situation at hand. Maybe Susan, Herman, and Egbert are exceptionally poor students. Maybe they were sick and missed too many lectures that term to pass. If a logician wants to make the case that most students will fail Biology 101, she should (a) get a very large sample--at least one larger than three--or (b) if that isn't possible, she will need to go out of his way to prove to the reader that her three samples are somehow representative of the norm. If a logician considers only exceptional or dramatic cases and generalizes a rule that fits these alone, the author commits the fallacy of hasty generalization.
One common type of hasty generalization is the Fallacy of Accident. This error occurs when one applies a general rule to a particular case when accidental circumstances render the general rule inapplicable. For example, in Plato’s Republic, Plato finds an exception to the general rule that one should return what one has borrowed: “Suppose that a friend when in his right mind has deposited arms with me and asks for them when he is not in his right mind. Ought I to give the weapons back to him? No one would say that I ought or that I should be right in doing so. . . .” What is true in general may not be true universally and without qualification. So remember, generalizations are bad. All of them. Every single last one. Except, of course, for those that are not.
Another common example of this fallacy is the misleading statistic. Suppose an individual argues that women must be incompetent drivers, and he points out that last Tuesday at the Department of Motor Vehicles, 50% of the women who took the driving test failed. That would seem to be compelling evidence from the way the statistic is set forth. However, if only two women took the test that day, the results would be far less clear-cut. Incidentally, the cartoon Dilbert makes much of an incompetent manager who cannot perceive misleading statistics. He does a statistical study of when employees call in sick and cannot come to work during the five-day work week. He becomes furious to learn that 40% of office "sick-days" occur on Mondays (20%) and Fridays (20%)--just in time to create a three-day weekend. Suspecting fraud, he decides to punish his workers. The irony, of course, is that these two days compose 40% of a five day work week, so the numbers are completely average. Similar nonsense emerges when parents or teachers complain that "50% of students perform at or below the national average on standardized tests in mathematics and verbal aptitude." Of course they do! The very nature of an average implies that!
False Cause: This fallacy establishes a cause/effect relationship that does not exist. There are various Latin names for various analyses of the fallacy. The two most common include these types:
(1) Non Causa Pro Causa (Literally, "Not the cause for a cause"): A general, catch-all category for mistaking a false cause of an event for the real cause.
(2) Post Hoc, Ergo Propter Hoc (Literally: "After this, therefore because of this"): This type of false cause occurs when the writer mistakenly assumes that, because the first event preceded the second event, it must mean the first event caused the later one. Sometimes it does, but sometimes it doesn't. It is the honest writer's job to establish clearly that connection rather than merely assert it exists. Example: "A black cat crossed my path at noon. An hour later, my mother had a heart-attack. Because the first event occurred earlier, it must have caused the bad luck later." This is how superstitions begin.
The most common examples are arguments that viewing a particular movie or show, or listening to a particular type of music “caused” the listener to perform an antisocial act--to snort coke, shoot classmates, or take up a life of crime. These may be potential suspects for the cause, but the mere fact that an individual did these acts and subsequently behaved in a certain way does not yet conclusively rule out other causes. Perhaps the listener had an abusive home-life or school-life, suffered from a chemical imbalance leading to depression and paranoia, or made a bad choice in his companions. Other potential causes must be examined before asserting that only one event or circumstance alone earlier in time caused a event or behavior later. For more information, see correlation and causation.
Irrelevant Conclusion (Ignorantio Elenchi): This fallacy occurs when a rhetorician adapts an argument purporting to establish a particular conclusion and directs it to prove a different conclusion. For example, when a particular proposal for housing legislation is under consideration, a legislator may argue that decent housing for all people is desirable. Everyone, presumably, will agree. However, the question at hand concerns a particular measure. The question really isn't, "Is it good to have decent housing?" The question really is, "Will this particular measure actually provide it or is there a better alternative?" This type of fallacy is a common one in student papers when students use a shared assumption--such as the fact that decent housing is a desirable thing to have--and then spend the bulk of their essays focused on that fact rather than the real question at issue. It's similar to begging the question, above.
One of the most common forms of Ignorantio Elenchi is the "Red Herring." A red herring is a deliberate attempt to change the subject or divert the argument from the real question at issue to some side-point; for instance, “Senator Jones should not be held accountable for cheating on his income tax. After all, there are other senators who have done far worse things.” Another example: “I should not pay a fine for reckless driving. There are many other people on the street who are dangerous criminals and rapists, and the police should be chasing them, not harassing a decent tax-paying citizen like me.” Certainly, worse criminals do exist, but that it is another issue! The questions at hand are (1) did the speaker drive recklessly, and (2) should he pay a fine for it?
Another similar example of the red herring is the fallacy known as Tu Quoque (Latin for "And you too!"), which asserts that the advice or argument must be false simply because the person presenting the advice doesn't follow it herself. For instance, "Reverend Jeremias claims that theft is wrong, but how can theft be wrong if Jeremias himself admits he stole objects when he was a child?"
Straw Man Argument: A subtype of the red herring, this fallacy includes any lame attempt to "prove" an argument by overstating, exaggerating, or over-simplifying the arguments of the opposing side. Such an approach is building a straw man argument. The name comes from the idea of a boxer or fighter who meticulously fashions a false opponent out of straw, like a scarecrow, and then easily knocks it over in the ring before his admiring audience. His "victory" is a hollow mockery, of course, because the straw-stuffed opponent is incapable of fighting back. When a writer makes a cartoon-like caricature of the opposing argument, ignoring the real or subtle points of contention, and then proceeds to knock down each "fake" point one-by-one, he has created a straw man argument.
For instance, one speaker might be engaged in a debate concerning welfare. The opponent argues, "Tennessee should increase funding to unemployed single mothers during the first year after childbirth because they need sufficient money to provide medical care for their newborn children." The second speaker retorts, "My opponent believes that some parasites who don't work should get a free ride from the tax money of hard-working honest citizens. I'll show you why he's wrong . . ." In this example, the second speaker is engaging in a straw man strategy, distorting the opposition's statement about medical care for newborn children into an oversimplified form so he can more easily appear to "win." However, the second speaker is only defeating a dummy-argument rather than honestly engaging in the real nuances of the debate.
Non Sequitur (literally, "It does not follow"): A non sequitur is any argument that does not follow from the previous statements. Usually what happened is that the writer leaped from A to B and then jumped to D, leaving out step C of an argument she thought through in her head, but did not put down on paper. The phrase is applicable in general to any type of logical fallacy, but logicians use the term particularly in reference to syllogistic errors such as the undistributed middle term, non causa pro causa, and ignorantio elenchi. A common example would be an argument along these lines: "Giving up our nuclear arsenal in the 1980's weakened the United States' military. Giving up nuclear weaponry also weakened China in the 1990s. For this reason, it is wrong to try to outlaw pistols and rifles in the United States today." There's obviously a step or two missing here.
The "Slippery Slope" Fallacy (also called "The Camel's Nose Fallacy") is a non sequitur in which the speaker argues that, once the first step is undertaken, a second or third step will inevitably follow, much like the way one step on a slippery incline will cause a person to fall and slide all the way to the bottom. It is also called "the Camel's Nose Fallacy" because of the image of a sheik who let his camel stick its nose into his tent on a cold night. The idea is that the sheik is afraid to let the camel stick its nose into the tent because once the beast sticks in its nose, it will inevitably stick in its head, and then its neck, and eventually its whole body. However, this sort of thinking does not allow for any possibility of stopping the process. It simply assumes that, once the nose is in, the rest must follow--that the sheik can't stop the progression once it has begun--and thus the argument is a logical fallacy. For instance, if one were to argue, "If we allow the government to infringe upon our right to privacy on the Internet, it will then feel free to infringe upon our privacy on the telephone. After that, FBI agents will be reading our mail. Then they will be placing cameras in our houses. We must not let any governmental agency interfere with our Internet communications, or privacy will completely vanish in the United States." Such thinking is fallacious; no logical proof has been provided yet that infringement in one area will necessarily lead to infringement in another, no more than a person buying a single can of Coca-Cola in a grocery store would indicate the person will inevitably go on to buy every item available in the store, helpless to stop herself. So remember to avoid the slippery slope fallacy; once you use one, you may find yourself using more and more logical fallacies.
Either/Or Fallacy (also called "the Black-and-White Fallacy," "Excluded Middle," "False Dilemma," or "False Dichotomy"): This fallacy occurs when a writer builds an argument upon the assumption that there are only two choices or possible outcomes when actually there are several. Outcomes are seldom so simple. This fallacy most frequently appears in connection to sweeping generalizations: “Either we must ban X or the American way of life will collapse.” "We go to war with Canada, or else Canada will eventually grow in population and overwhelm the United States." "Either you drink Burpsy Cola, or you will have no friends and no social life." Either you must avoid either/or fallacies, or everyone will think you are foolish.
Faulty Analogy: Relying only on comparisons to prove a point rather than arguing deductively and inductively. For example, “education is like cake; a small amount tastes sweet, but eat too much and your teeth will rot out. Likewise, more than two years of education is bad for a student.” The analogy is only acceptable to the degree a reader thinks that education is similar to cake. As you can see, faulty analogies are like flimsy wood, and just as no carpenter would build a house out of flimsy wood, no writer should ever construct an argument out of flimsy material.
Undistributed Middle Term: A specific type of error in deductive reasoning in which the minor premise and the major premise of a syllogism might or might not overlap. Consider these two examples: (1) “All reptiles are cold-blooded. All snakes are reptiles. All snakes are cold-blooded.” In the first example, the middle term “snakes” fits in the categories of both “reptile” and “things-that-are-cold-blooded.” (2) “All snails are cold-blooded. All snakes are cold-blooded. All snails are snakes.” In the second example, the middle term of “snakes” does not fit into the categories of both “things-that-are-cold-blooded” and “snails.” Sometimes, equivocation (see below) leads to an undistributed middle term.
Contradictory Premises (also known as a logical paradox): Establishing a premise in such a way that it contradicts another, earlier premise. For instance, "If God can do anything, he can make a stone so heavy that he can't lift it." The first premise establishes a deity that has the irresistible capacity to move other objects. The second premise establishes an immovable object impervious to any movement. If the first object capable of moving anything exists, by definition, the immovable object cannot exist, and vice-versa.
Closely related is the fallacy of Special Pleading, in which the writer creates a universal principle, then insists that principle does not for some reason apply to the issue at hand. For instance, “Everything must have a source or creator. Therefore God must have created the world. What? Who created God? Well, God is eternal and unchanging--He has no source or creator.” In such an assertion, either God must have His own source or creator, or else the universal principle of everything having a source or creator must be set aside—the person making the argument can’t have it both ways.
FALLACIES OF AMBIGUITY: These errors occur with ambiguous words or phrases, the meanings of which shift and change in the course of discussion. Such more or less subtle changes can render arguments fallacious.
Equivocation: Using a word in a different way than the author used it in the original premise, or changing definitions halfway through a discussion. When we use the same word or phrase in different senses within one line of argument, we commit the fallacy of equivocation. Consider this example: “Plato says the end of a thing is its perfection; I say that death is the end of life; hence, death is the perfection of life.” Here the word end means "goal" in Plato's usage, but it means "last event" or "termination" in the author's second usage. Clearly, the speaker is twisting Plato's meaning of the word to draw a very different conclusion. Compare with amphiboly, below.
Amphiboly (from the Greek word "indeterminate"): This fallacy is similar to equivocation. Here, the ambiguity results from grammatical construction. A statement may be true according to one interpretation of how each word functions in a sentence and false according to another. When a premise works with an interpretation that is true, but the conclusion uses the secondary "false" interpretation, we have the fallacy of amphiboly on our hands. In the command, "Save soap and waste paper," the amphibolous use of "waste" results in the problem of determining whether "waste" functions as a verb or as an adjective.
Composition: This fallacy is a result of reasoning from the properties of the parts of the whole to the properties of the whole itself--it is an inductive error. Such an argument might hold that, because every individual part of a large tractor is lightweight, the entire machine also must be lightweight. This fallacy is similar to Hasty Generalization (see above), but it focuses on parts of a single whole rather than using too few examples to create a categorical generalization. Also compare it with Division (see below).
Division: This fallacy is the reverse of composition. It is the misapplication of deductive reasoning. One fallacy of division argues falsely that what is true of the whole must be true of individual parts. Such an argument notes that, "Microtech is a company with great influence in the California legislature. Egbert Smith works at Microtech. He must have great influence in the California legislature." This is not necessarily true. Egbert might work as a graveyard shift security guard or as the copy-machine repairman at Microtech--positions requiring little interaction with the California legislature. Another fallacy of division attributes the properties of the whole to the individual member of the whole: "Sunsurf is a company that sells environmentally safe products. Susan Jones is a worker at Sunsurf. She must be an environmentally minded individual." (Perhaps she is motivated by money alone?)
Fallacy of Reification (Also called “Fallacy of Misplaced Concreteness” by Alfred North Whitehead): The fallacy of treating a word or an idea as equivalent to the actual thing represented by that word or idea, or the fallacy of treating an abstraction or process as equivalent to a concrete object or thing.  In the first case, we might imagine a reformer trying to eliminate illicit lust by banning all mention of extra-marital affairs or certain sexual acts in publications. The problem is that eliminating the words for these deeds is not the same as eliminating the deeds themselves. In the second case, we might imagine a person or declaring “a war on poverty.” In this case, the fallacy comes from the fact that “war” implies a concrete struggle with another nation. “Poverty,” however is an abstraction that cannot surrender or sign peace treaties, cannot be shot or bombed, etc. Reification of the concept merely muddles the issue of what policies to follow. It is closely related to and overlaps with faulty analogy and equivocation.
FALLACIES OF OMISSION: These errors occur because the logician leaves out necessary material in an argument or misdirects others from missing information.
Stacking the Deck: In this fallacy, the speaker "stacks the deck" in her favor by ignoring examples that disprove the point, and listing only those examples that support her case. This fallacy is closely related to hasty generalization, but the term usually implies deliberate deception rather than an accidental logical error. Contrast it with the straw man argument.
Argument from the Negative: Arguing from the negative asserts that, since one position is untenable, the opposite stance must be true. This fallacy is often used interchangeably with Argumentum Ad Ignorantium (listed below) and the either/or fallacy (listed above). For instance, one might mistakenly argue that, since the Newtonian theory of mathematics is not one hundred percent accurate, Einstein’s theory of relativity must be true. Perhaps not. Perhaps the theories of quantum mechanics are more accurate, and Einstein’s theory is flawed. Perhaps they are all wrong. Disproving an opponent’s argument does not necessarily mean your own argument must be true automatically, no more than disproving your opponent's assertion that 2+2=5 would automatically mean your argument that 2+2=7 must be the correct one.
Appeal to a Lack of Evidence (Argumentum Ad Ignorantium, literally "Argument from Ignorance"): Appealing to a lack of information to prove a point, or arguing that, since the opposition cannot disprove a claim, the opposite stance must be true. An example of such an argument is the assertion that ghosts must exist because no one has been able to prove that they do not exist. Logicians know this is a logical fallacy because no competing argument has yet revealed itself.
Hypothesis Contrary to Fact (Argumentum Ad Speculum): Trying to prove something in the real world by using imaginary examples alone, or asserting that, if hypothetically X had occurred, Y would have been the result. For instance, suppose an individual asserts that if Einstein had been aborted in utero, the world would never have learned about relativity, or that if Monet had been trained as a butcher rather than going to college, the impressionistic movement would have never influenced modern art. Such hypotheses are misleading lines of argument because it is often possible that some other individual would have solved the relativistic equations or introduced an impressionistic art style. The speculation might make an interesting thought-experiment, but it is simply useless when it comes to actually proving anything about the real world. A common example is the idea that one "owes" her success to another individual who taught her. For instance, "You owe me part of your increased salary. If I hadn't taught you how to recognize logical fallacies, you would be flipping hamburgers at McDonald's for minimum wages right now instead of taking in hundreds of thousands of dollars as a lawyer." Perhaps. But perhaps the audience would have learned about logical fallacies elsewhere, so the hypothetical situation described is meaningless.
Complex Question (Also called the "Loaded Question"): Phrasing a question or statement in such as way as to imply another unproven statement is true without evidence or discussion. This fallacy often overlaps with begging the question (above), since it also presupposes a definite answer to a previous, unstated question. For instance, if I were to ask you “Have you stopped taking drugs yet?” my hidden supposition is that you have been taking drugs. Such a question cannot be answered with a simple yes or no answer. It is not a simple question but consists of several questions rolled into one. In this case the unstated question is, “Have you taken drugs in the past?” followed by, “If you have taken drugs in the past, have you stopped taking them now?” In cross-examination, a lawyer might ask a flustered witness, “Where did you hide the evidence?” or "when did you stop beating your wife?" The intelligent procedure when faced with such a question is to analyze its component parts. If one answers or discusses the prior, implicit question first, the explicit question may dissolve.
Complex questions appear in written argument frequently. A student might write, “Why is private development of resources so much more efficient than any public control?” The rhetorical question leads directly into his next argument. However, an observant reader may disagree, recognizing the prior, implicit question remains unaddressed. That question is, of course, whether private development of resources really is more efficient in all cases, a point which the author is skipping entirely and merely assuming to be true without discussion.
To master logical fallacies fully, the last point to be aware of is Occam's Razor.

Sunday, April 26, 2015

Building a Better Argument (Debate Lesson Plan)

This source: http://factchecked.org/lesson-plans/    

Second resource: http://thankyouforarguing.com/

Summary

Whether it’s an ad for burger chains, the closing scene of a “Law & Order” spinoff, a discussion with the parents about your social life or a coach disputing a close call, arguments are an inescapable part of our lives. In this lesson, students will learn to create good arguments by getting a handle on the basic structure. The lesson will provide useful tips for picking out premises and conclusions and for analyzing the effectiveness of arguments.

Objectives

In this lesson students will:
  • Discover the basic terminology of arguments.
  • Learn strategies for reliably distinguishing between premises and conclusions.
  • Explore the differences between arguments and explanations.

Key Terms


  • Argument: A conclusion together with the premises that support it.
  • Premise: A reason offered as support for another claim.
  • Conclusion: The claim being supported by a premise or premises.
  • Explanation: A statement or set of statements designed to show why something is true rather than that it is true.

Background

Logic has been a formal academic discipline for almost 2,500 years now. The Greek philosopher Aristotle first systematized formal logic in the 4th century B.C.E., and university logic courses teach Aristotelian logic to this day. For much of western history, logic was one of the three legs of the trivium (or the classical curriculum, which consisted of grammar, logic and rhetoric). With the growth of more specialized disciplines and wider curricula in the 20th century, formal logic got lost in the shuffle. In its place, philosophers began formulating courses in what we now call critical thinking, or informal logic. Formal rules and the reduction of sentences to things like ∀x∃y[Ax ⊃ [(Qx ∨ Rx) ⋅ Sy]]
are reserved for university logic courses. Critical thinking deals with ordinary language arguments, offering us tools for assessing those arguments without the need to learn complicated sets of rules for turning sentences into formal symbols.

Instructions

Make enough copies of student handouts #1 and #2 so that each student can have one. Have enough blank 3×5 index cards on hand to pass out to everyone at the start of Exercise #3.

Materials

1. Monty Python, “The Argument Clinic
2. Student handout #1, Finding Premises and Conclusions
3. Student handout #2, Argument Examples
4. Teacher handout #1, Argument Examples

Exercises

Exercise #1 – Identifying Arguments
To the teacher: Students cannot really begin to analyze arguments until they become good at recognizing them. Many students are not very analytical to begin with, so they will require some help in identifying (a) that something is an argument and (b) what the various parts of the argument actually are.

Most of what appears below also appears in condensed form on student handout #1 (except for the section on implied premises and conclusions), but you should go over it with your students. They can follow along on paper.
Pass out student handouts #1 and #2, Finding Premises and Conclusions, and Argument Examples. We then begin with some basic technical vocabulary.
Premise: a reason offered as support for another claim
Conclusion: the claim being supported by a premise or premises
Argument: a conclusion together with the premises that support it
So, to take the oldest example in logic, one that Aristotle used in teaching at his Academy:
  1. All men are mortal.
  2. Socrates was a man.
  3. Therefore Socrates is mortal.
The three lines taken together constitute an argument. Line 3 is the conclusion. Lines 1 and 2 are premises. Now, there are a few important things to remember about arguments. First, arguments can be either really short (like the one about Socrates) or they can be really long (most op-eds are extended arguments; lots of books are really long extended arguments). But really long arguments will usually be broken down into series of shorter ones.
Second, it’s important to remind students that “argument,” as it is used in critical thinking, is not the same as what they have with, say, their parents when they stay out too late. A humorous (and pretty effective) way to make that point is to show the old Monty Python skit, “The Argument Clinic.” That skit also makes the point that having an argument doesn’t mean that your argument is any good. An argument might be such that its premises are false or irrelevant to the conclusion, or that they fail entirely to support the conclusion.


But before we can analyze arguments, we have to identify them. That, in turn, means identifying the premises and the conclusions. There are several strategies for doing so. The easiest is to examine the text for clues.
table
Unfortunately, not all arguments will contain these helpful indicators, which means that we need some backup strategies. Another useful tool is paraphrasing, or taking a complicated argument and rewriting it to help us see what the claims really are. And finally, a really useful method is what one could call the 3-year-old approach. Read a sentence and ask, as 3-year-olds are inclined to do, “Why should I believe that?” Look at the rest of the passage and see if you can find anything that looks like an answer to the why question. If you find an answer, then the answer is a premise and the original claim (the sentence about which you asked why) is a conclusion. Repeat the process for each claim.
There is, unfortunately, one small complication. Not all arguments have all of the claims stated explicitly. Sometimes there are implied premises or conclusions. Consider the following argument:
You spilled it. Whoever makes the mess cleans up the mess.
What is clearly implied here is the conclusion: You clean up the mess. Now consider the following argument:
You should not eat that greasy hamburger. It is loaded with fat.
Again, there is something implied, but this time, what’s implied is a premise: You should not eat anything that is loaded with fat.
Finally, it is important to remember that sometimes arguments can have more than one conclusion. Look at the following argument:
Since yesterday’s editorial cartoon succeeded in making the mayor look silly, the cartoonist must have finally regained his touch. And the mayor probably won’t be reelected.
This argument can be thought of as having two different arguments in it. We can analyze it in the following way:
Premise: Yesterday’s editorial cartoon succeeded in making the mayor look silly.
Conclusion: The cartoonist has finally regained his touch.
And
Premise: Yesterday’s editorial cartoon succeeded in making the mayor look silly.
Conclusion: The mayor probably won’t be reelected.
Exercise: Look at the arguments on student handout #2, Argument Examples. Have the students identify the premises and the conclusions for each argument. Students can work individually or in small groups of 3 to 5 students. Ask the students to pick out which premises support which conclusions. After students have completed the task, have them report on their answers. Tell students to:
  1. Remember to check for premise indicators (since, because, for, given that) and for conclusion indicators (therefore, consequently, so, thus).
  2. Keep in mind the 3-year-old method. Read each statement and then ask “why?” Statements that answer why questions are premises. Statements that are supported by other statements are conclusions.
  3. Finally, remember that sometimes premises and conclusions can be implied. In other words, sometimes the speaker/writer will assume that the reader can fill in the missing piece(s) of the argument.
Exercise #2 – Arguments and Explanations
To the teacher: Some statements look a bit like arguments but aren’t. In particular, the difference between an argument and an explanation can be tricky. Both answer the question “why?” but do so in different ways. The premise of an argument answers the question, “Why should I accept this conclusion?” An explanation, on the other hand, takes the conclusion as a given – as a fact about the world – and then offers a story about why that particular thing is the case. This exercise will help students learn to distinguish the two.

There are some who will tell you that everything really is an argument for something. In fact, one popular composition textbook is titled “Everything’s an Argument.” There’s just one problem with that claim: It’s false. The idea behind the “everything’s an argument” movement is that we always are trying to persuade someone of something. So when I explain something to you, I’m really trying to convince you that what I‘m saying is true. When I say that a picture is beautiful, I’m trying to convince you of its beauty, for instance. There may be something to this as a method for teaching writing, namely, when we write, we should be aware that we’re always trying to get the reader to do something, even if it’s just to share our point of view for the moment. But from the point of view of the logician, not everything is an argument. Remember our definition of an argument:
Argument: a conclusion together with the premises that support it.
Not all passages are of that sort. Sometimes we try to convince a person that something is true. Other times we want to explain why something is true. So we might contrast an argument with an explanation:
Explanation: a statement or set of statements designed to show why something is the case rather than that it is the case.
Consider the following exchange:
Ms. Jones: You didn’t turn in your homework, Katie.
Katie: My cat ate my homework.
Here Katie is offering an explanation for why it is that she failed to turn in her homework. Note that she is not trying to convince Ms. Jones that she failed to turn in her homework: Both Katie and Ms. Jones agree that Katie failed to turn it in. Instead, Katie is trying to tell Ms. Jones why she failed to turn it in. Katie is offering an explanation, not an argument. But now consider a similar exchange:
Jason: Why did I fail this course, Mr. Smith?
Mr. Smith: You didn’t turn in your homework, Jason.
Jason: My cat ate my homework.
Jason’s sentence is identical to Katie’s, but Jason’s sentence is best understood as offering an argument. Jason is claiming, implicitly at least, that he shouldn’t fail the class because his cat ate his homework. Although Katie’s and Jason’s sentences are the same, they are doing two entirely different things. In other words, it is Jason’s intentions that make his sentence an explanation. To determine what a passage is doing, we will often have to go beyond the words themselves and ask ourselves instead what it is that the author is trying to accomplish.
Exercise: Arrange the chairs in the class into a circle. Give each student a 3×5 index card. On one side of the card, students should write either an argument or an explanation. On the other side of the card, they should write “argument” or “explanation” (whichever is appropriate to their particular example). When everyone has finished writing, have students pass their cards to the person to their right. Students should read the card and decide whether they are reading an argument or an explanation. Have the students continue to pass their cards to the right until they have read all the cards. (Alternatively, this activity can be done in small groups of 5 students each, with the activity ending after all the members of the group have shared their cards.)
After students have read all the cards, collect them and discuss the examples with the class. Students may find it frustrating that critical thinking doesn’t always provide clear-cut answers. But remind them that life is often complicated, and our language reflects that messiness. It may be unclear whether an example is an argument or an explanation. In such cases, one can look at the various possibilities. One can, for instance, say things like: “If this is an argument, then it’s a good (or bad) one because ____,” or, ”If this is an explanation, then it is a bad (or good) one because ____.”

Correlation to National Standards

National Social Studies Standards X. Civic Ideals and Practices Social studies programs should include experiences that provide for the study of the ideals, principles, and practices of citizenship in a democratic republic.
Essential Skills for Social Studies
Acquiring Information
A. Reading Skills
1. Comprehension
2. Vocabulary
B. Study Skills
1. Find Information
2. Arrange Information in Usable Forms
C. Reference & Information-Search Skills
2. Special References
D. Technical Skills Unique to Electronic Devices
1. Computer
Organizing and Using Information
A. Thinking Skills
1. Classify Information
2. Interpret Information
3. Analyze Information
4. Summarize Information
5. Synthesize Information
6. Evaluate Information
B. Decision-Making Skills
C. Metacognitive Skills
Interpersonal Relationships & Social Participation
A. Personal Skills
C. Social and Political Participation Skills
Democratic Beliefs and Values
B. Freedoms of the Individual
C. Responsibilities of the Individual
National Mathematics Standards
Process Standards
Reasoning and Proof Standard


National Educational Technology Standards
Performance Indicators: All students should have opportunities to demonstrate the following performances.
2. Make informed choices among technology systems, resources, and services.
7. Routinely and efficiently use online information resources to meet needs for collaboration, research, publication, communication, and productivity.
8. Select and apply technology tools for research, information analysis, problem solving, and decision making in content learning.
Information Literacy Standards
Information Literacy
Standard 1 assesses information efficiently and effectively.
Standard 2 evaluates information critically and competently.
Standard 3 uses information accurately and creatively.
Social Responsibility
Standard 7 recognizes the importance of information to a democratic society.
Standard 8 practices ethical behavior in regard to information and information technology.
Standard 9 participates effectively in groups to pursue and generate information.
English Language Arts Standards
  • Standard 1 Students read a wide range of print and non-print texts to build an understanding of texts, of themselves, and of the cultures of the United States and the world; to acquire new information; to respond to the needs and demands of society and the workplace; and for personal fulfillment. Among these texts are fiction and nonfiction, classic and contemporary work.
  • Standard 3 Students apply a wide range of strategies to comprehend, interpret, evaluate, and appreciate texts. They draw on their prior experience, their interactions with other readers and writers, their knowledge of word meaning and of other texts, their word identification strategies, and their understanding of textual features (e.g., sound-letter correspondence, sentence structure, context, graphics).
  • Standard 5 Students employ a wide range of strategies as the write and use different writing process elements appropriately to communicate with different audiences for a variety of purposes.
  • Standard 6 Students apply knowledge of language structure, language conventions (e.g., spelling and punctuation), media techniques, figurative language, and genre to create, critique, and discuss print and non-print texts.
  • Standard 7 Students conduct research on issues and interests by generating ideas and questions, and by posing problems. They gather, evaluate, and synthesize data from a variety of sources (e.g., print and non-print texts, artifacts, people) to communicate their discoveries in ways that suit their purpose and audience.
  • Standard 8 Students use a variety of technological and information resources (e.g., libraries, databases, computer networks, video) to gather and synthesize information and to create and communicate knowledge.
  • Standard 12 Students use spoken, written, and visual language to accomplish their own purposes (e.g., for learning, enjoyment, persuasion, and the exchange of information).

SOURCE: http://factchecked.org/lesson-plans/

About the Author


Joe Miller received his Ph.D. in philosophy from the University of Virginia. He is a staff writer at FactCheck.org, a project of the University of Pennsylvania’s Annenberg Public Policy Center. Prior to joining FactCheck, he served as an assistant professor of philosophy at West Point and at the University of North Carolina at Pembroke, where he taught logic, critical thinking, ethics and political theory. The winner of an Outstanding Teacher award at UNC-Pembroke and an Outstanding Graduate Teaching Assistant award at the University of Virginia, Joe has over 10 years of experience developing curricula. He is a member of American Philosophical Association and the Association for Political Theory.

Wednesday, March 28, 2012

How to Recognize 7 Diversion Tactics in Philosophy and Theology

Posted byDr. Taylor Marshall

Be the man on the right, not the man on the left...

Have you ever been involved in a discussion on theology or philosophy that constantly gets off track? What about heated exchanges that go nowhere? 

The problem is likely related to fallacies of diversion. In a previous post, we sought "How to Recognize Logical Problems in Philosophy and Theology."

Today we examine seven "Diversion Tactics." Like last time, we depend on Dr Kreeft's book Socratic Logic 3.

1) Ad Hominem Argument. ad hominem is Latin for "toward the man." These are arguments directed toward the character or failings of a person. They usually come in two varieties. The first is to undermine the general reliability of a person so as to dismiss his argument.

"Borgia Popes were sinful, therefore their teachings are unreliable."
"Aristotle was a pagan, therefore his philosophy is dangerous."

The other kind of ad hominem argument is called "tu quoque," which means "you also." For example when Karl Marx attempted to reply to the objection that communism destroys families, his reply was, "Capitalism also destroys families." This diversion is merely an escape. It does not demonstrate sound thinking.

2. Ad Verecundam Diversion. ad verecundiam means "toward reverence or venerable authority." This diversion appeals to illegitimate authorities or so-called experts.

"I trust the Bible alone, because my pastor told me so."
"You should vote for Barack Obama because Oprah endorses him."
"He's my soul-mate because the horoscope in the newspaper said that I would meet my soul-mate today."

3. Ad Baculum Diversion. ad baculum means "to the stick." It is a diversion that appeals to punishment, as in being beat with a rod. This line of argument simply threatens a punishment if agreement cannot be made.

"If you don't agree with me, then I won't be your friend anymore."
"Chairman of the Board: All in favor, say Aye, all opposed say I resign."
"If you become Catholic, I will disown you."

4. Ad Misericordiam Diversion. ad misericordiam means "unto mercy or pity." This diversion appeals not to reason or justice, but to mercy or pity.

"How dare you say that Protestant ministers aren't validly ordained, I've been slaving as a Lutheran minister for 35 years!"
"If you become Catholic, you'll break your mother's heart."
"If you don't marry me, I'll kill myself."

5. Ad Populum Diversion. ad populum means "to the people." This diversion appeals to the masses or what everybody does.

"Contraception cannot be sinful. Everybody does it. Even Catholics."
"How can Catholicism be the true religion? There are billions on earth who aren't Catholic."
"Abortion isn't wrong. The UN sanctions it." (This is also an ad verecundiam diversion)

6. Ad Ignorantiam Diversion. ad ignorantiam means "unto ignorance." This ridiculous diversion holds that a statement must be true because we do not know that it is false.

"I've never heard of Saint Alphonsus Liguori's Moral Theology. It must not be important."
"God doesn't exist because I've never heard of a good proof for His existence."
"Transubstantiation? I've never seen that word in the Bible. It must not be true."

7. Ad Ignominiam Diversion. ad ignominiam means "unto shame." Like ad misericordiam, this diversion appeals to the feelings of an interlocutor. 

"Seriously, you still pray the Rosary? That's for old ladies, not real men."
"If you pray before meals in restaurants, people will think that you're a freak."
"You shouldn't talk about your faith in public. People will laugh at you."

I think that you can get a feeling for how these seven diversions work. You likely encounter all seven every single day.

Let me conclude with one piece of advice. The key to persuading your interlocutor is not in being a logic ninja. Don't karate chop them with, "Aha, that is the diversion of ad ignominiam, don't you know. It's a fallacy. You should be ashamed of that." (Get it? This would merely be reverse ad ignominiam).

Instead, think of logical discourse like chess. Dismiss their diversion move as a wasted move and then think forward into the game two or three moves by making quality arguments. By not making similar diversions or fallacies, your argument becomes even stronger and more compelling. Of course, pray, smile, and be kind. Kindness, not mere logic, is the key ingredient for persuasion.

Happy discussions!
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